dogma and NoPoke: If you were making statements on mathematical situations which may or may not exist, rather than statements on whether life and/or the universe does or does not require a Creator, I apologize.
Please, however, note that, since the object of this thread is to discuss the question, "Is there such a thing as God?", I assumed you both were offering some proof of that.
I will grant that, in a set of circumstances which are otherwise of low success rate, there is a method by which success can be measured. But I would caution even here that such success is a result of the perception rather than the success. Put another way, it is the construct of the success, that is, success in hindsight, which may cause one to believe that one may predict with some accuracy the future and/or measure with some accuracy the past. If I'm not mistaken, both of you (NoPoke, dogma) are making some type of conclusion for the latter. But I will now examine NoPoke's statement in context of this thread's purpose (since it is that dogma has all but stated the opposite, that is, evolution is incorrect and God exists).
If life does not REQUIRE a Creator, that is, if there exists a statistical certainty of some type of success over a period of time which causes life to come about randomly, creating a circumstance by which one may compare that statistical certainty with the (as I see it) statistical superiority of a Creator, I still maintain the statistical superiority of a Creator over random creation of life. I do not compromise my position of the statistical probability of "Creator" for the statistical possibility of "no Creator." I consider it an inferior argument to say that, if something is possible, it overcomes the concept of that which is statistically superior, that is, probable.
In the case of flipping coins, there are even several obstacles to accepting Bernoulli over binomial. First, one must accept the premise that there are or are not weighted coins. Second, one must accept the premise that the coin is of a certain type and quality. Third, one must accept the premise that the circumstances for flipping are fair at each flip, and this includes the environment as well as the flipper. And so on. But I want to reiterate at this point that I am speaking not in terms of prediction but of hindsight! And it is this distinction which leads me to say that accepting possibilities in hindsight, when better probabilities exist, is an exercise in mathematical boredom. Of what value is it to say that in some distant past the success rate of X was 4% while the success rate of Y was 96%, or, in the case of flipping coins, that Tails came through in a 46% dispersal over some term of flipping (again, limiting the view to whichever set of circumstances may suit you) while Heads manifested 54% of the time. How true that tails is 46%, but how true that 54% is superior over 46%.
But now, as we make this leap to the creation of life, we cannot look at coins being flipped, but more like lottery tickets being purchased. And we ought to be able to agree that life's creation is more limited in probability (that is, has worse odds) than flipping a coin. I would, in fact, say that the lottery ticket purchased for the creation of life does not require you to choose 5 out of 59, with an additional Powerball, but is rather more exponential. For I say that each number chosen is not in a field of 59, but in a field of thousands; and each number is separate from the last number, with its own field; and the required number of fields is more than five. So, let it be that Bernoulli has some interesting outcomes in coin-flipping or lottery tickets - but the results are stultifying when it comes to measuring the success and failure rates in the type of experiment I have just described, that is, the creation of life.
For I say that the creation of life is not a series of coin flips, or a simple lotto, but a daunting task of precision which had but a limited time in which to complete its task. As previously exhibited, I have mentioned that the creation of life naturally follows the creation of the universe, that carbon-based life naturally follows the creation of the elements and molecular biology, and that life on this particular planet naturally followed the environmental setup for such an event (unless you believe in the alternate Creator theory, alien seeding). But this is not the end even of factors, for each of these must follow a particular gauntlet of obstacles, and maze of dead ends; so that to get even to this point in the conversation, Bernoulli must have stacks of paper up to the clouds and a continent wide to account for all of the possibilities. Then, we must consider such obstacles which might blot out life at its onset (for example, lack of nutrition), and these obstacles are too many to name. But, for the sake of hindsight, knowing that life survived, we should be willing to agree that the just-mentioned enormity of Bernoulli calculations has been magnified to a degree outside of our comprehension.
All this to say, I agree in such things as possibilities (even alien seeding), but I must direct my understanding towards not only that which is more plausible, but which also makes everything level, that is, an intelligent Creator. It may be argued that I am merely creating a Creator in order to avoid the magnificence of randomness ultimately becoming (some type of) order, but this is an argument in favor of inferiority, as if to say that faith in such inferior possibilities makes the argument or the arguer superior. This is (to me) just hype. It is not only that I have a bias towards believing in an intelligent Creator, but I have looked closely at the competing theories, and have discovered nothing but science fiction (even at the level of Hawking, if we speak of the creation of the Universe) and feigned disinterest (as against reason itself). It is not, to me, conducive toward reasoning nor learning to say that we must, in the light of Bernoulli possibilities (that is, types of success even in the face of failure), dilute the utter superiority in believing that the excessive obstacles for the creation of life was overcome, naturally, by an intelligence which designed and created.